“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”
— Deacon David Jones
If Night Befalls Your Father, You Don’t Discard Him! You Just Don’t!
There is another scandal in the Catholic Church just under the radar. It is what happens after Father is accused, and it would never happen if he were your father.
There is another scandal in the Catholic Church just under the radar. It is what happens after Father is accused, and it would never happen if he were your father.
February 28, 2024 by Fr Gordon MacRae
Back in the summer of 2011 in Massachusetts, Independence Day brought dismal news for devoted Catholics already bent under the millstone of scandal. On that morning I turned on New England Cable News to learn that a forty-two year old Massachusetts priest ordained only six years, had taken his own life. It was heartbreaking, and I know his family must have been devastated. However, I feared that far too many in his other family — the Catholic Church — had so steeled themselves against the relentless tide of painful news that such a tragedy was just part of another news day. That was an even greater tragedy. If you have never read my article, “The Dark Night of a Priestly Soul,” about the suicide of a priest I knew, please do. I wish this priest, and his diocesan family had read it. It may have helped him to seek another way to deal with whatever immense pain brought him to this horrific act. I have been where he was in the final moments of his life. I wrote about surviving that painful day in “How Father Benedict Groeschel Entered My Darkest Night.”
I do not know the particular anguish of that young priest in 2011. He died sometime the previous Saturday night after celebrating Mass and then ministering to a family in a hospital emergency room where he was a chaplain. When he did not show up for his Mass that Sunday morning, someone went in search of him. In between was the darkest night of his own priestly soul. Please, please pray for him. Though this was a major news story in 2011, I am sparing his family from reliving this again in 2024.
Some thirty American Catholic priests have taken their own lives since priests became a favorite target of the news media, of S.N.A.P., and of Satan himself. I have personally known eight of them, and three others who were murdered. A psychiatrist friend who has been conducting research on the priesthood told me that it is extraordinary that I have known 11 priests who were either murdered or died by their own hand. He said that I have been hanging out with the wrong crowd — or, if you read the Gospel, the right one.
I do know this: simply casting off the most wounded among our priests has been the sin of the Church, and it is a sin that would not happen in our own families. The late Cardinal Avery Dulles wrote of this in one of his last letters to me before his death in December 2008:
“Thank you for keeping me informed about the great scandal of the failure of the Church to support her priests in their time of need. Someday your story and that of your fellow sufferers will come to light and will be instrumental in a reform. I am sure that in the plans of Divine Providence your ministry of suffering is part of your priestly vocation.”
No corporate bottom line would dictate whether we care for our fathers, our grandfathers, our brothers, or our sons, but lately in the Church in America, it does, and it has compounded The Scandal. Christ came into the world to call forth a community’s soul, not a corporate sole. One bishop I know wrote in a whining missive to Rome that if he helped one accused priest in his diocese he would fear an uproar. At least the bishop was honest. His response toward a brother left beaten on the side of the road was moved by fear.
The problem was strictly American back then. But it has since spread to other parts of the world where the same draconian and terminal measures have been imposed upon priests who are merely accused without due process leading to their being simply discarded — sometimes on the streets with no place to go. I fear sometimes that the Catholic Church in America is becoming far more American than Catholic. America is a disposable culture that does not abide problems, and the Church has come to reflect this ugly side of America. Not long ago, Pope Francis derided our “cancel culture,” then he proceeded to cancel the careers of many priests and bishops who did not fall immediately into his ideological plan. The stewards of our faith have capitulated to cancel culture.
For full article tap image.
Disposable Priests in a Disposable Culture
There are priests who, for various reasons, are not assigned to ministry. Under a tenet of Canon Law (Canon 1722) a bishop, with just cause, may forbid a priest from the exercise of public ministry for a period of time, but he remains a priest. For seven years before I was accused and faced trial in 1994, I was not assigned by my bishop and diocese. For the first two years, I was director of a drug and alcoholism treatment center, and vice-president of the New Hampshire Association of Chemical Dependency Service Providers. But I was still very much a priest living under obedience to the authority of my bishop. I celebrated Mass and other sacraments. For the following five years I served in ministry to other priests as Director of Admissions in a residential psychological and spiritual renewal center for Catholic priests and religious.
Even now, in my 30th year in prison for a crime that I insist never took place, I witness to the Gospel and to the Mission of the Church every day in conditions that most priests cannot imagine. That is not a boast. Who would boast of such a thing? I celebrate the sacraments, as you know, and I am still a priest.
A priest may also petition the Holy See for voluntary removal from the clerical state, known popularly as “laicization.” Some years ago this blog had a comment from a man who left ministry as a priest to marry. As far as the Church was concerned, he remained a priest and entered into a civil, but invalid marriage. He reported that he was only recently granted his petition for laicization so that he may now have his marriage blessed by the Church. For reasons that are both sound and prudent, the Church has never been in any hurry to return a priest to the lay state.
One of the most destructive fallouts of the sex abuse scandal in the American Church has been the reality of involuntary laicization. When enacting the 2002 Dallas Charter for the Protection of Children and Young People, the US Bishops quoted a statement of Pope John Paul II in his address to American cardinals on April 23, 2002: “There is no place in the priesthood or religious life for those who would harm the young.” Some American bishops have used that statement to seek forced laicization of accused priests under Canon 290, by judicial sentence or by a special act of the Pope. Prior to the Dallas Charter, such a permanent and unappealable removal from the priesthood was exceedingly rare. After the Charter, there was a wave of involuntary laicizations, and some believe they have done irreparable harm to the very Catholic theology of priesthood.
From a practical standpoint, forced laicization — popularly but erroneously called “defrocking” in the media — might satisfy some vindictive urges in certain victim groups, but it does nothing to prevent any possible victimization. It merely discards a priest with problems, or an innocent one falsely accused, upon the dung heap of Job with no support, no supervision, and no accountability because of claims that are decades old and often unsubstantiated. Families do not discard their fathers, sons, or brothers, and the Church should not discard her priests.
A Puritan Response to Sin
The Bishops’ Charter failed to add a qualifying statement of Pope John Paul II to the American cardinals summoned to Rome in 2002:
“At the same time . . . we cannot forget the power of Christian conversion, that radical decision to turn away from sin and back to God, which reaches to the depth of a person’s soul and can work extraordinary change.”
By omitting the most important part of the Pope’s statement, the U.S. Bishops adopted a punishment with no allowance for repentance. In an essay for Homiletic & Pastoral Review (“Sex Abuse and Anti-Catholicism“) Ryan A. MacDonald wrote:
“The Puritan founders of New England would approve of the purging of the priesthood now underway in Western Culture, for it is far more Calvinist than Catholic.”
In a landmark article in America magazine, “The Rights of Accused Priests” (June 21, 2004), the late Cardinal Avery Dulles issued a stinging rebuke of the bishops. What follows are some excerpts:
“The United States bishops have taken positions at odds with [their own] high principles.”
“Under intense pressure from various survivors’ networks, they hastily adopted, after less than two days of debate, the so-called Dallas Charter . . . ”
“In their effort to . . . restore public confidence in the Church as an institution and to protect the Church from liability suits, the bishops opted for an extreme response.”
“The dominant principle of the Charter was ‘zero tolerance’ . . . Having been so severely criticized for exercising poor judgement in the past, the bishops apparently wanted to avoid having to make any judgements in these cases.”
Cardinal Dulles went on to address the often near impossibility of judging the truth of allegations against priests without investigation, and the inherent injustice of taking actions that brand a priest as guilty before such investigation. He then outlined the rights of priests under Canon Law, and how the Charter and current policies ignore or even destroy those rights. I urge every priest and every Catholic to read Cardinal Dulles’ article.
I am not a canon lawyer, and I have only limited training in Church Law. What I have learned has been from experience, and my own experience has been a crash course in fending off what I believe is a seriously flawed and unjust process faced by many accused priests who simply did not commit the crimes.
To highlight how flawed this process is, I would like to reproduce a letter I received in 2002 from a prominent priest, canon lawyer, and professor of Canon Law at a leading Catholic University. I am printing the entire letter, but without his name since I have not asked his permission to print his name. I will let his letter speak for itself:
“Dear Father MacRae:
Don’t ever discount the real spiritual good accomplished by your words at Beyond These Stone Walls. You make people like me, with consciences dulled by repetitious prevalence of procedural abuses, face our responsibilities to protest and to act. You make it personal and compelling.
I want to pass along some bad news. You may already be aware of it, since you seem very well informed, but, if not, at least it will give you occasion to reflect. It seems that the Congregation for the Doctrine of the Faith has turned to ‘penal dismissals from the clerical state’ as a routine solution to the cases being sent by American bishops after preliminary investigations. The decrees of dismissal are not subject to appeal or review.
The procedural injustice of this practice is obvious.
In the preliminary investigation process, the accused priest has no opportunity to defend himself. The cases are sent by bishops to CDF sometimes with an expectation that they will instruct the diocese to proceed with a canonical trial for dismissal or allow the accused priest to remain [in the priesthood] in a penitential state but removed from public ministry. Instead, the CDF seems to be taking this drastic and terminal action based solely on the information provided by a bishop in the preliminary investigation — often when the priest is accused of abuse alleged to have occurred thirty years ago or more.
I don’t want to discourage you or any petitions to the Holy See on your behalf. Quite the contrary, I would urge any and all possible interventions.
Think about the implications if this shameful result should fall on you. It is really an empty juridical gesture with no practical consequences. You remain a priest. No one can take that away. You can pray, and you can celebrate the Holy Eucharist validly, absolve or anoint in emergencies, and, I presume, you could continue your very valuable ministry of consciousness raising. What I am trying to say is please do not be discouraged or lose hope if this awful expedient is aimed at you.”
Ganging Up on the Already Down
To date, at least, that final chapter of my nightmare has not taken place. But the Church must be made aware — you must be made aware — of the inherent injustice of “piling on” that occurs when most priests are accused.
When I faced trial in 1994, I was entirely on my own against an assault on three simultaneous fronts. First, I faced a criminal trial, a highly sensationalized and problematic one that Ryan A. MacDonald recently described in these pages in “Judge Arthur Brennan Sentenced Father Gordon MacRae to Die in Prison.”
Very few priests earn a salary or have access to funds that would assure a fair trial. I certainly did not, but my diocese issued a letter to my attorneys instructing them: “To the extent he is without funds, he should contact the public defenders’ office.” The cost of my defense would have been but a tiny fraction of the cost of mediated settlements.
Secondly, simultaneous to a criminal defense and preparing for trial, I also faced civil lawsuits naming both me and my diocese as defendants. The accusers were represented by their contingency lawyers, and both they and their lawyers had a clear financial stake in the outcome. My diocese was represented by a high profile law firm seeking, from day one, the quietest path to settlement that would generate the least publicity. With my meager assets dissolved in only partial funding of a criminal defense, I was not represented at all against the civil claims. When I protested the possibility of a settlement without substantiation, my accusers and their lawyers simply dropped me as a defendant so that I would no longer have any standing in the matter.
Lastly, from the moment I was accused, I faced a trial-by-media that set an impossible boundary between me and justice. The accusers had contingency lawyers who were relentless spokespersons for their feigned “victimization.” My diocese had a spokesperson who advocated for the distance the diocese was motivated to obtain from me. As I faced trial in 1994, knowing that I maintained my innocence, and knowing that I was not represented at all as settlement negotiations ensued in the background, my bishop and diocese issued a press release stating:
“The Church has been a victim of the actions of Gordon MacRae just as these individuals. It is clear that he will never again function as a priest.”
— Press Release of the Diocese of Manchester, September 6, 1993
My attorneys protested this to deafened ears. With that public statement came the end of my civil rights to a presumption of innocence and a fair trial. Throughout the trial, the local news media cited that statement. The jurors in my trial read the statement. To pretend that this scenario represents justice requires far more skill in the art of pretense than I have ever been capable of.
And it’s even worse still, today.
The Bishop Accountability website publishes every sordid detail about every money-driven claim taking no responsibility whatsoever for whether their information is true or corroborated. The site administrators publish the names and lurid details claimed of every accused priest while removing the names of all accusers. In some instances, this amounts to aiding and abetting them in the commission of the crimes of fraud and larceny.
And now, as is clear from the canonist’s dismal letter above, if the accused priest cares anything at all about preserving his priesthood then he must also hire a canon lawyer to defend himself against yet another tier of simultaneous judicial processes: the possibility of canonical dismissal from the priesthood.
If night befalls your father, you don’t discard him! You just don’t!
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Note from Fr Gordon MacRae: Thank you for reading and sharing this important post. Please consider these related posts from Beyond These Stone Walls:
The Exile of Father Dominic Menna and Transparency at The Boston Globe
Priests in Crisis: The Catholic University of America Study
Our Bishops Have Inflicted Grave Harm on the Priesthood
When Priests Are Falsely Accused: The Mirror of Justice Cracked
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
In a City on a Hill: Lent, Sacrifice, and the Passage of Time
Sacrifice is at the very heart of being a priest and being a Catholic. This Lent, restoring sacrifice is the key to being a Church in a sinful and broken world.
Sacrifice is at the very heart of being a priest and being a Catholic. This Lent, restoring sacrifice is the key to being a Church in a sinful and broken world.
“Put your lamp upon a stand so that others who enter may see the light.”
— Luke 8:16
Most of our readers know that I have a full time job in this prison. I work as a legal clerk in the prison's law library, the last bastion for the poor who seek justice, that every prison is mandated to maintain. I earn $2.00 per day in this position. Early last week I was walking across the large library and was stopped by two young men seated at a table. “What is Fat Tuesday?” one of them asked. I explained that it is the day before Ash Wednesday, and the day that people may indulge in things that they are about to give up. They both looked perplexed. “What is Ash Wednesday?” the other asked. So I responded that it is the first day of Lent. The next question was predictable. “What is Lent?” they both asked. So I explained to them that Lent is a time of personal penance in which Christians discipline themselves toward higher goals in life by making sacrifices.
It is a challenge to have to couch religious terms in secular language so that I not run afoul of the purely secular nature of a law library. But these guys were fascinated by these concepts. So I sat down and explained it a bit further. I was inspired by the depth of their interest, but also saddened that they had never before heard any of this in life. I promised that on their next library day, I would explain Lent and sacrifice a bit further.
Today, Ash Wednesday, I mark 10,736 days and nights in prison. I didn’t tally this with scratch marks on my cell wall, and I don’t actually keep an ongoing count in my head. I won’t wake up tomorrow and tell myself it’s the start of day number 10,737. At least, I hope I won’t. That would be really awful. But two or three times a year I pull out my calculator and tally the days I have been in this place. I’m not even sure of why we do this, but everyone here does. When my friend Pornchai Moontri was here with me, he told me one day that he was observing day number 7,275 in prison. Others of our friends have been “inside” a lot less time. Recalling this on Ash Wednesday 2024 makes me want to rejoice in my friend’s freedom.
Sometimes I discover some strange coincidences when I count the days. For example, my 5,000th day in prison was also my 26th anniversary of priesthood ordination. The numbers don’t mean much except to convey a sense of the drama of time as it plays out in such a place.
Time is experienced differently here than anywhere else. Back in 2012 The New Yorker Magazine had a very good article by Adam Gopnik entitled “The Caging of America” (Jan. 22, 2012) about our ominous and burgeoning prison system. He wrote that “a prison is a trap for catching time” and described the trap thusly:
“It isn’t the horror of the time at hand but the unimaginable sameness of the time ahead that makes prisons unendurable for their inmates… That’s why no one who has been inside a prison, if only for a day, can ever forget the feeling. Time stops. A note of attenuated panic, or watchful paranoia — anxiety and boredom and fear mixed into a kind of enveloping fog.”
It is not a pretty picture, and I think the pain of living in prison is experienced proportionately to one’s mental capacity. Prison is the one place on Earth where intellect is a handicap, and possibly even a source of deep personal anguish. I took on “A Day Without Yesterday:” Father Georges Lemaitre and The Big Bang a while back because I feared my brain cells might atrophy from lack of use.
Perhaps I am in good company in this suspension of time. A great comment by my friend Carlos Caso-Rosendi mentioned that God lives in the ”nunc stans,” a place where there is no passage of time at all. Carlos is exactly right that God lives outside of time. Psalm 90 gives a hint of this, and it’s a good Ash Wednesday message:
“You turn man back to dust and say ‘Turn back, O children of men!’ For a thousand years in your sight are as yesterday when it is past, or as a watch in the night.”
— Psalm 90:3-4
I know the feeling. My time here has not been experienced as thousands upon thousands of days, but as one very long day still awaiting its final sunset, a sort of long Lent with no Easter in sight — except, perhaps, in hope. I guess it’s really that way for all of us. Without hope, there can be no Easter, only Lent. The reverse is also true. To be a Catholic Christian is to live in hope despite all appearances to the contrary.
A City on a Hill
I’m showing my age, but I can hear Roger McGuinn from The Byrds intoning the musical version of Ecclesiastes (3:1): “For everything there is a season and a time for every purpose under heaven.” I don’t mean to lecture you, but “doing time” — “doing Lent” — qualifies me to write about both. This Lent is our time to ponder freedom, and what we do with it, and all the dire threats to it.
It’s a time to wake up, a time to take stock of who and what we are, and most importantly of what we are becoming. It’s a time to measure our civic duty as Catholic members of the human race in this place at this time. It’s a time to account for what it means to live as humans are meant to live, in God’s image and likeness in a society and culture we are supposed to add to and not just take from. It’s a time to discern whether we as Catholics shape our culture more than it shapes us. Even a prisoner can enter into that discernment.
I once wrote of one vivid example that happened here, and I feel driven to write of it again for it is astonishing. It’s a typical prison story with a very atypical outcome. It involved my friend, Joseph. One of Joseph’s many disputes with other prisoners erupted into a fight. Both were hauled off to spend some time in “the hole.” Months later Joseph emerged first, then a week later, his enemy. News of their ongoing combat spread throughout the prison, and the peer pressure was intense. “Fight — Fight — Fight” was the sole message they heard from both friends and foes. The prison was abuzz with the inevitable. Joseph ducked all my efforts to intervene. This was about a month after our friend, Pornchai Moontri, whom everyone here admired, was received into the Church on Divine Mercy Sunday in 2010.
Seated in the prison chow hall one day, Joseph awaited his opponent for the big scene. Pornchai was sitting with me as usual as hundreds of prisoners poured in for dinner and a show. I decided I would have no choice but to try diplomacy. Then Pornchai suddenly stood up. In the presence of hundreds of anticipating prisoners, Pornchai walked to the door to meet up with Joseph’s enemy.
I groaned as I saw diplomacy fly right out the window. Then Pornchai gestured to the young man to follow him. Together they walked to the table where Joseph was seated. With all eyes riveted upon this scene, we could hear a pin drop. They sat down, and the three of them had a conversation. I watched from across the hall as Pornchai spoke and the two enemies stared at their shoes.
I don’t think the Treaty of Versailles entailed such drama and a sense of impending doom. Then suddenly — in the sight of all — the three of them stood up. Joseph and his enemy shook hands, gave each other a fraternal smack on the back, then parted company. The war ended and a treaty was struck. I was very proud of Pornchai. Gandhi could not have done better.
There is a Gospel declaration for the age we live in, and Pornchai exemplified it that day. It’s a worthy goal for Lent for all of us who have been waiting for some light in the darkness while sometimes forgetting that we are the ones who are supposed to bring it:
“You are the light of the world. A city on a hill cannot be hidden. Nor does anyone light a lamp and put it under a bushel, but on a stand where it gives light to all in the house.”
— Matthew 5:14-15
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Important announcement from Father Gordon MacRae:
Some fights must continue despite Lent. Our dear friend Claire Dion in the State of Maine is in a fight that she cannot allow herself to set aside or retreat from. She has long assisted me and Pornchai Moontri in this prison and beyond. Claire had a distinguished career as an obstetrics nurse. Forty-four years ago she delivered my oldest niece, Melanie. In her retirement she became a dedicated prolife activist. In recent weeks Claire has been diagnosed with stage 4 lung cancer and additional tumors on her spinal cord and pelvic area. As I write this, she is receiving her first dose of radiation treatment in an effort to shrink the largest of the tumors which is causing her immense pain. She is offering some of that pain for me, but I will never be worthy of it. In coming weeks she will begin to also undergo intensive chemotherapy. The goal is not to cure the cancer, for it has no known cure, but it is hoped that its inevitable route will slow down and enable her to live life as she has known it for as long as possible. No one who knows Claire can understand how or why she is facing lung cancer. She has never used tobacco products in her entire life. In fact, she has never been known to inhale anything but clean air and the grace of Divine Mercy.
Claire is a woman of deep faith, and she has handed her life over to the care of God and service to us. She wants to continue helping as long as she is able. Please keep Claire and her family in your prayers.
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My own fight continues.
Readers also know that I too am in a fight from which I must not retreat. There is no foe here for my friend Pornchai to meet at the door and talk some sense into. It is an attack not just on me, but on the entire priesthood and our Church.
Ryan A. MacDonald, who has been a courageous ally for truth in this fight, has revised and updated an article he wrote some 12 years ago. His updates shed new light on what has gone on in this fight, and this week he has decided to put that light on a stand for all to see. It is published at our “Voices from Beyond” feature under the title “Judge Arthur Brennan Sentenced Father Gordon MacRae to Die in Prison.”
It is not as bleak as it may sound. Grace has accomplished much within this story, and the evil that lurks in the hearts of some has not yet ruled the day nor has it had the last word.
Those who are able, and feel inclined to assist in this fight may do so, but we have a new address for that purpose. It is:
Fr. Gordon MacRae
Beyond These Stone Walls
PO Box 81
Fayetteville, NY 13066-0081
Assistance using PayPal or Zelle is also available at FrGordonMacRae@gmail.com. Both of these are managed by Claire Dion who wishes to continue in that role for as long as she is able. My prayer is that Claire will be in no hurry to journey Home. This world is a better place with Claire still in it.
May the Lord Bless you and keep you in this Season of Lent, Sacrifice and the Passage of Time.
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
New Hampshire Dark Justice Is Illuminated Down Under
In early 2024, several Civil Rights venues hosted new, hopeful developments in a 30-year-old lingering injustice: the once hopeless 1994 trial of a Catholic priest.
In early 2024, several Civil Rights venues hosted new, hopeful developments in a 30-year-old lingering injustice: the once hopeless 1994 trial of a Catholic priest.
February 7, 2024 by Fr Gordon MacRae
“Fr MacRae was convicted on 23 September 1994 and sentenced to 67 years in a New Hampshire prison. The allegations had no supporting evidence and no corroboration. ... We enter another world with a life sentence. Australia is not New Hampshire, and I don’t believe Australia would blackball the discussion of a case such as Fr MacRae’s.”
— Cardinal George Pell, Prison Journal Volume 2, p.58
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It’s hard to know when to give up on justice. It’s even harder to know when to give up on hope. I have been at the brink of both several times over the last three decades, but I have not yet taken the plunge. I am not sure what that would feel like. Prison is bad enough without adding hopelessness to the mix. Other prisoners watch me for signs of hopelessness. If I descend into it, it will only justify their caving into it as well.
As my 30th year of unjust imprisonment began on September 23, 2023, my friend Pornchai Moontri wrote a post for this blog from Thailand. It is emotionally staggering to read, but it is also filled with hope — the sort of hope for which “the bigger picture” provides much-needed context. Only someone who has suffered and survived a great deal in life, as Pornchai has, could give both suffering and hope equal measure. l was not able to see his post, but our editor read it to me while preparing it for publication. She paused four times to cry.
Not all tears are tears of sorrow. Pornchai’s article deserves an award, but there isn’t one that measures what he and I, and Maximilian Kolbe, and Padre Pio have all been through together and triumphantly. Let that last word sink in. None of us appears on the surface to be triumphant in anything by any measure of this world, but in the Kingdom of Heaven, our enduring hope is radiant.
Its triumph is not just in our endurance, or in any obvious outcome. It is in the grace-filled ability to suffer with faith, hope, and love intact — the greatest of gifts as defined by Saint Paul (1 Corinthians 13:13). If you missed Pornchai’s post, you shouldn’t, but bring a tissue. Bring four of them. Nothing in my experience of the last thirty years makes any sense without the context provided by Pornchai’s heart rending message from our New Evangelization. His post is, “On the Day of Padre Pio, My Best Friend Was Stigmatized.” We will add a link to it at the end of this post.
In the early dawn of this 30th year in prison, there are some recent developments that I now need to write about, but first I must ask for your forgiveness. During the months between September 2023 and now, several of our readers extended kindness and generosity to me and this humble blog by helping with a number of expenses. I have been unable to respond with gratitude in a timely manner. I am sorry. My excuse is just more suffering. Like many in this overcrowded place I came down with a respiratory virus that lasted two months. A weekly post was all the writing that I could handle.
By December, the virus morphed into vertigo so even walking upright from point A to point B became a challenge. Then it became a month-long migraine with chronic double vision. It may even have been a minor stroke. I hope my posts of the last few months did not mirror the struggle I was in to write them. I now await an “outside” consult with an ophthalmologist.
I have begun to feel a little better but the vision problem remains a challenge, though with more recent minor improvements. So besides my BTSW posts, I have managed only a few letters in the last few months. Forgive me, please. We need your help but I am sorrowful to accept it in silence. A family member who had for the last 30 years been managing a small expense account for me with power of attorney has also had some health issues and I have had to relieve him of that burden. Please note at both our “Contact and Support” and “Special Events” pages, that we now have a new address for assistance to me and this blog. The address is: “Fr. Gordon MacRae, P.O. Box 81, Fayetteville, NY 13066-0081.”
You are raised up in thanksgiving before the Lord at every Sunday Mass in my prison cell. If you ever decide to help again in the wake of my only silent gratitude, it would help further if you always include an email address so I may properly acknowledge your assistance.
The Bill of Rights Obliterated
I owe a debt of gratitude to Ryan A. MacDonald, an accomplished columnist who has taken up my cause repeatedly over these many years. His latest articles appeared here over the last few weeks. In “Detective James McLaughlin and the Police Misconduct List” Ryan accomplished something that no other writer has taken on. He exposed concrete examples of how judicial secrecy in New Hampshire has further eroded the rights of citizens to seek justice.
Former Keene, New Hampshire Detective James McLaughlin is now retired, but at this writing he continues in retirement to investigate cases for the local Cheshire County (NH) prosecutor. As many readers now know, he has been exposed for a pattern of corruption and misconduct in his investigations when his name appeared on a once-secret list of officers with credibility issues. He also choreographed a fraudulent case against me that rode the waves to capitalize on Catholic scandal over the last thirty years.
Detective McLaughlin’s name appeared on that secret list for an unspecific 1985 incident of “Falsification of Records.” In some reports it has been described as “Falsification of Evidence,” something that I have accused him of since my own charges first arose over 30 years ago. Getting to the bottom of this is a test of endurance in a legal system that shelters police misconduct through secret and anonymous hearings.
Under a U.S. Supreme Court precedent (“Brady v. Maryland”), prosecutors are required to inform defendants and their defense counsel when an investigating detective is on the list for misconduct. In my case and many others, they did not do so. This discovery constitutes new evidence that can reopen a case. Famed civil rights attorney Harvey Silverglate addressed this in a 2022 Wall Street Journal op-ed, “Justice Delayed for Father MacRae.”
As pointed out in these pages in recent weeks, however, judges hearing former Detective McLaughlin’s petition to remove his name from that list have allowed these hearings to be presented in secret proceedings that are rendered anonymous through the use of “John Doe” in place of an offending officer’s name. Citizens are prevented from offering any further evidence because of this judicial secrecy. On January 24, Ryan MacDonald published another bombshell: “In New Hampshire Courts, Police Corruption Is Judged in Secret.”
His article lays out additional evidence under New Hampshire law for a multitude of other alleged incidents of official misconduct on the part of this officer. They include perjury, witness tampering, attempted bribery, tampering with evidence, and additional incidents of falsification of records. All of this has been shielded under color of law by the practice of sealing police personnel files and hearing challenges to the police misconduct list in secret. Ryan has also cited articles published at InDepthNH.org:
“The records obtained by InDepthNH.org indicate there are more internal affairs reports dealing with McLaughlin which the city has not so far provided. The city has also not provided an explanation for the omission of the other reports.”
The reporter cites a 1988 letter in McLaughlin’s file from then Keene, NH Police Chief Thomas Powers:
“I reviewed your personnel file and several internal affairs investigations. While you have accumulated a number of praises in your career, a disproportionate number of serious accusations and violations have significantly detracted from your record, including a one-week suspension.”
First in the Nation
By coincidence (or probably not) I am writing this post on January 23, 2024, the day that the State of New Hampshire hosts its much-celebrated, but now endangered, First-in-the-Nation presidential primary election. In anticipation of this event, Kentucky attorney Frank Friday penned a superb and provocative article for American Thinker entitled “Our Corrupt FBI : New Hampshire Edition.” It begins ...
“This Tuesday, New Hampshire will hold its quadrennial first-in-the-nation primary. I am sorry to say, I have come to know something of the seamier side of this small state, writing these past years about a great legal injustice that has occurred up there. This is something most Granite Staters don’t like to think about: the Fr. Gordon MacRae frame-up.
“Thanks to the state’s tiny, inbred legal and law enforcement community, the matter was kept quiet for years. But the truth is inevitably coming out especially regarding the ‘hero-detective’ who doesn’t look so good now.
“One of my New Hampshire friends who writes about this has even found a small army of New Hampshire lawyers, police and politicos making a nice living off spurious sex abuse allegations. The local FBI office, no surprise, may even be connected. It’s worth reading the whole thing. You will be appalled.”
— “Our Corrupt FBI : New Hampshire Edition,” AmericanThinker, January 20, 2024
To my great admiration, the Catholic League for Religious and Civil Rights emailed the above article to its entire global network of members. It links in the final paragraph to a previous post here at Beyond These Stone Walls by Los Angeles documentary researcher Claire Best. Mr. Friday is right. You will be appalled! The link goes to, “New Hampshire Corruption Drove the Fr. Gordon MacRae Case.”
And because of the American Thinker article, and the decision of the Catholic League to promote it, that link above surpassed almost all other posts in traffic so far this year. It is just the sort of thing that needs to happen. History has shown that nothing stifles Civil Rights more than a silent Coverup.
Wrongful Convictions Report — Down Under
While all the above was going on in recent weeks, I wrote a painfully difficult article about new developments in the case of the late Cardinal George Pell for whom I also have great respect and admiration. I do not think there has been a Church figure in modern times so unjustly maligned. My December 10, 2023 post was, “The Trial of Cardinal Becciu, the Betrayal of Cardinal Pell.”
An unintended effect was that it caught the attention of a site in Australia that I did not even know existed. Within a week of posting the above link, the site editor, Australian writer Andrew L. Urban, did a deep dive into my own situation and published two outstanding articles there:
“Sexual Abuse or Justice Abused?”
“False allegations, a corrupt detective, flawed judicial decisions ... no wonder Father Gordon MacRae’s life has been ruined, sentenced to a 67-year jail term, after refusing a one-year plea deal wishing to maintain his innocence.”
And...
“The Back Alley of Justice: Fr Gordon MacRae’s Wrongful Conviction”
“Malevolent shenanigans behind the scenes in the Fr Gordon MacRae case, from withholding evidence to witness tampering ... It seems justice took a holiday — and hasn’t returned. Fr Gordon, now 70, has been in prison for men in Concord, USA since he was 41.”
The above two articles are the result of exceptional investigative reporting by Andrew Urban who also published an extended excerpt from one of my own recent posts on Australia’s own Cardinal Pell marking the first anniversary of his death on January 10. Andrew Urban entitled it, the “Week of Pell’s Resurrection.”
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Note from Fr Gordon MacRae: Thank you for reading and sharing this post which casts some needed light on a story otherwise kept in darkness. You will demonstrate to the above writers the importance of this story by sharing it. You may also like these related posts cited herein:
On the Day of Padre Pio, My Best Friend Was Stigmatized by Pornchai Moontri
Our Corrupt FBI : New Hampshire Edition by Frank Friday, Esq.
New Hampshire Corruption Drove the Fr. Gordon MacRae Case by Claire Best
Detective James McLaughlin and the Police Misconduct List by Ryan A. MacDonald
In New Hampshire Courts, Police Corruption Is Judged in Secret by Ryan A. MacDonald
Former Judge Arthur Brennan arrested at a Washington, DC protest in 2011.
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
In New Hampshire Courts, Police Corruption Is Judged in Secret
Former Detective James McLaughlin, aka John Doe, has a single incident on a list of police misconduct but only because the public is barred from providing evidence.
Former Detective James McLaughlin, aka John Doe, has a single incident on a list of police misconduct but only because the public is barred from providing evidence.
January 24, 2024 by Ryan A. MacDonald
Editor’s Note: The following is Ryan A. MacDonald’s continuation of a post that appeared here recently entitled, “Detective James McLaughlin and the Police Misconduct List.”
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Just a day before starting this article, I received a surprising message with a link to a new title posted in Australia by Andrew Urban on the well-known Wrongful Convictions Report blog . The title of the new article is “Sexual Abuse or Justice Abuse?”
The well-researched article first appeared in Australia on January 8 this year, but by the end of the day it had found its way around the globe. I read it with concern at first, wondering if Mr. Urban’s article somehow preempts this one which is also well researched. Our two pieces were written with similar conclusions but from very different points of view. I am struck by how incisively Andrew Urban and several reader comments unmasked the questionable police tactics of former Keene, NH Detective James McLaughlin, architect of the case against Father Gordon MacRae.
Since then, I have had a chance to peruse Mr. Urban’s excellent Wrongful Convictions Report with a special interest in his posts about the case against the late Cardinal George Pell. The case of Cardinal Pell and Father MacRae seem remarkably similar in their background origins, their shady police investigations, and in the extent to which money changed hands. Most interestingly, Cardinal Pell and Father MacRae also wrote about each other in their respectively unjust imprisonment. Father MacRae’s latest report on the Pell matter was his recent bombshell, “The Trial of Cardinal Becciu, the Betrayal of Cardinal Pell.”
Preceding all the above by several months, Los Angeles-based documentary researcher, Claire Best also performed a public service with one of her many incisive articles published at Medium.com. This one, published September 1, 2023, is entitled simply, “Who Is James F. McLaughlin — New Hampshire’s Top Child and Internet Sex Crimes Detective?” Here’s an important excerpt:
“When McLaughlin’s name first appeared on a list of police with credibility issues in late 2021, it disappeared within hours. Something’s up, and past and present Attorneys General and District Attorneys know it. What are they hiding that they don’t want to come out, and why? For the majority of the sex crimes James F. McLaughlin investigated, plea deals were reached before trial. Money seems to be involved... He owns companies in Jaffrey (NH) with an agent/attorney who specializes in trusts and municipal laws. His wife owned a real estate company in Keene (NH). How were they funded to invest in real estate?
"Thomas Grover, the accuser of Father Gordon MacRae, admitted to his former stepson — Charles Glenn and a victim of YDC abuse who has demanded federal investigation of Attorneys General for their role — that he was offered money by James F. McLaughlin to accuse the priest who has been denied justice for the past 29 years — framed by the former sex crimes police officer.”
[See also “The New Hampshire YDC Scandal and the Trial of Fr MacRae,” a collaborative effort by Claire Best and Ryan A. MacDonald.]
Police Misconduct under Shield of Law
As indicated in “Detective James McLaughlin and the Police Misconduct List,” former detective James McLaughlin has petitioned the court to remove his name from an official NH Attorney General’s List of police with credibility or misconduct issues. McLaughlin has been allowed to seek his removal from the list under a pseudonym, “John Doe,” in Court filings. Thus any hearing before a New Hampshire judge will be held in secret at a time and place that is also secret. His police personnel file has been sealed. If any New Hampshire citizen had input or pertinent information that could further inform the Court in this process, that information is rendered moot by concessions to “John Doe’s” judicial secrecy.
At least one New Hampshire judge has published his disagreement with this process in a published op-ed, “Judge: Laurie List Police Lawsuits Are Being Improperly Sealed.” The judge, former NH Senior Assistant Attorney General Will Delker, stated:
“One of the fundamental precepts of a democracy is that public officials must be accountable to the citizens. This concept has been codified in the New Hampshire Constitution since 1784. Part I, Article 8 provides: ‘All power residing originally in, and being derived from, the people, all the magistrates and officers of government are their substitutes and agents, and always accountable to them. Government, therefore, should be open, accessible, accountable, and responsive...’” “Cases cannot be fully sealed from the outset.... The party seeking to maintain court records under seal must demonstrate a ‘sufficiently compelling interest’ that outweighs public right of access.”
Whatever that ‘sufficiently compelling interest’ is or was in the case of former Detective McLaughlin, it, too, remains under seal and beyond public view. Having followed his cases and activities for years, I simply cannot fathom what that “compelling” secrecy interest could be. The Court process itself smacks of corruption.
The obvious public hazard here is that the McLaughlin petition to be removed from the Laurie List is thus heard in a vacuum. All that is publicly known is an original, non-descript 1985 incident labeled “Falsification of Records.” In other postings, specifically in articles by Damien Fisher at InDepthNH.org, the Laurie List incident is described as “Falsification of Evidence,” a far more serious infraction for a police officer.
Whether the original matter was “falsification of records” or “falsification of evidence,” or both, McLaughlin’s 1988 and 1994 investigations of Fr. Gordon MacRae involved both. I will clarify evidence for this below.
Damien Fisher appears to be the sole New Hampshire reporter covering the matter of the Laurie List. He reports multiple attempts at obtaining information under Freedom of Information Act requests with limited success. What he has obtained and reported on, however, raises serious questions about the judicial secrecy under which this matter still hides. It seems that as a sworn officer, James F. McLaughlin is culpable of far more malfeasance than his 1985 “Falsification of Records” infraction alludes, but it remains the sole publicly known infraction. There are hints of many others, however, but public accountability is hindered by judicial secrecy.
Attorney Andru Volinsky, who is representing the New Hampshire Center of Public Interest Journalism in its ongoing lawsuit to unseal the complete Laurie List:
“I have no idea whether any of the judges who looked at these cases applied an appropriate standard whether to make this anonymous or sealed or not. It creates a system of secrecy that does not build confidence in the court system.”
Keene, NH Det. James McLaughlin celebrates his 350th arrest as a sex-crimes crusader.
Infractions That Never Made the Laurie List
Listed below, therefore, I have itemized specific New Hampshire Revised Statutes Annotated (NH RSAs) governing police misconduct laws. Each is followed by examples of claimed misconduct raised by citizens or reporters regarding Detective James McLaughlin that had been kept out of any official investigation due to the seal of judicial secrecy. No one has investigated these claims:
RSA 641 : 6 (I) — Falsifying Physical Evidence
A person commits a Class B felony if, believing that an official proceeding as defined in RSA 641:1, II, or investigation is pending or about to be instituted, he alters, destroys, conceals, or removes any thing with a purpose to impair its verity or availability in such proceeding.
RSA 641 : 1 (I a) - Perjury
A person is guilty of a Class B felony if in any official proceeding he makes a false material statement under oath or affirmation, or swears or affirms the truth of a material statement previously made, and he does not believe the statement to be true.
RSA 641 : 2 (I b)— False Swearing
A person is guilty of a misdemeanor if he makes a false statement under oath or affirmation or swears or affirms the truth if (b) the statement is one which is required by law to be sworn or affirmed before a notary or other person authorized to administer oaths;
EVIDENCE FOR VIOLATIONS: In sworn interrogatories in the 1994 case of NH v. Gordon MacRae, Detective McLaughlin was ordered by the Court to produce to the defense any taped conversations with MacRae or other witnesses in the case. McLaughlin wrote in a police report logged as Case No. 89-0-2440, “I also told [MacRae] the interview would be recorded to safeguard both him and the police from misunderstandings about what was exactly stated.”
McLaughlin then went on in his report to attribute statements to MacRae that were never made. When MacRae’s defense requested a copy of the tape, McLaughlin responded under oath that the recording in question had been recycled for other investigations and is thus no longer available.
Eleven years later, in 2005, McLaughlin sent that very tape recording to a reporter at The Wall Street Journal who then described its contents very differently than McLaughlin first reported them. Neither McLaughlin nor the prosecutor has ever explained this. This “Falsification of Evidence” should have been logged as an additional finding on the Laurie List about McLaughlin, but no one has acknowledged or investigated it.
RSA 641 : 3 (I a) — Unsworn Falsification
A person is guilty of a misdemeanor if he or she makes a written or electronic false statement ... on or pursuant to a form bearing a notification authorized by law.
EVIDENCE FOR VIOLATION: Throughout the “investigation” of MacRae, multiple tape recordings were referenced in police reports, but none were ever turned over for defense review as ordered by the court. McLaughlin’s signed reports attributed to named witnesses allegations about Gordon MacRae that those witnesses insist were never made. However the recordings containing such statements became inexplicably unavailable.
RSA 105 : 19 (I) — Reports of Misconduct by Law Enforcement Officers
For the purposes of this section, “misconduct” means assault, sexual assault, bribery, fraud, theft, tampering with evidence, use of a chokehold, or excessive and illegal use of force.
EVIDENCE FOR VIOLATION: From a Signed Statement of Steven Wollschlager: (October 27, 2008):
“Again during this meeting I mostly just listened to scenarios and statements being spoken to me by the police. The lawsuits and money were of greatest discussion and I was left feeling that if I would go along with the story I could reap the rewards as well.
“McLaughlin had me believing that all I had to do was make up a story and I could receive a large sum of money as others already had. McLaughlin reminded me of the young child and girlfriend I had and referenced that life could be easier for us with a large amount of money.”
RSA 641 : 5 (I a) — Tampering with Witnesses and Informants
A person is guilty of a class B felony if: Believing that an official proceeding, as defined in RSA 641 : 1, II or investigation is pending or about to be instituted, he attempts to induce or otherwise cause a person to a) Testify or inform falsely.
EVIDENCE FOR VIOLATION: From a Signed Statement of Debra Collett (February 20, 2008)
“I am Debra Collette I am making this Statement to James Abbott, Investigator for Gordon MacRae. My involvement leading to speaking with James Abbott was as Clinical Director at Derby's Lodge in NH. I was contacted by Keene Police Detective McLaughlin. I was uncomfortable with repeated stopping and starting the tape recorder when he did not agree with my answers to his questions ...
“His treatment of me included coercion, intimidation veiled and more forward threats as well as being disrespectful. I was overtly threatened. McLaughlin told me he would personally come to my home, drag me out of it bodily if necessary, and force me to appear in court and testify despite my information to him.
“My overall experience in interacting with [him] was one of being bullied with [his] attitude of animosity, anger, and preconception of guilt ... [He] presented as argumentative, manipulative, and threatening via use of police power in an attempt to get me to say what they wanted to hear.”
RSA 641 : 7 (III) — Tampering with Public Records or Information
A person is guilty of a misdemeanor if he purposely and unlawfully destroys, conceals, removes or otherwise impairs the verity or availability of any such thing.
EVIDENCE FOR INFRACTION: Detective McLaughlin’s tape recordings of his interviews with Ms. Debra Collett cited above simply disappeared before MacRae’s 1994 trial and therefore could not be heard by defense counsel, the judge, or the jury.
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Citations from reported articles at InDepthNH.org by Damien Fisher regarding content not reported on the Laurie List
1. Altered Tape Recordings: Source: Damien Fisher, “County Investigates McLaughlin Complaint Filed By Man Convicted Decades Ago” (November 15, 2022):
“In 1988, James McLaughlin received a letter of reprimand from then-Chief Thomas Powers after James McLaughlin was involved in a December 1987 heated verbal confrontation on the phone, and later inside the station. It was during this incident that the audio portion of the tape was destroyed under suspicious circumstances, according to Powers ... . Powers called James McLaughlin’s explanation for the tape erasure ‘unacceptable.’”
2. Other Undocumented Infractions:
a) [From the same source as above]: From a 1988 Letter of Chief Thomas Powers in the file of James F. McLaughlin:
“I reviewed your personnel file and several internal affairs investigations. While you have accumulated a number of praises in your career, a disproportionate number of serious accusations and violations have significantly detracted from your record, including a one-week suspension.”
b) Source: Damien Fisher, “Records Show Keene Police’s Famed Ex-Detective Caught in Lies” (September 19, 2022) :
“McLaughlin was suspended for lying about shooting his gun, and another in which he ‘accidentally’ destroyed an audio recording that could have put him in a bad light.” “The records obtained by InDepthnH.org indicate there are more internal affairs reports dealing with McLaughlin which the city has not so far provided. The city has also not provided an explanation for the omission of the other reports.”
c) Source: Damien Fisher, “Famed Keene Cop Called Out for Federal Entrapment” (January 11, 2022) :
“Once it was discovered that McLaughlin had sent [child sex abuse images] to [Defendant Lee] Allaben, United States District Court Judge Steven McAuliffe censured the police officer in court.”
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Editor’s Note: Thank you for reading and sharing this post. We thank Ryan A. MacDonald for his careful analysis. Part One, which appeared here recently, is: “Detective James McLaughlin and the Police Misconduct List.” You may also be interested in these related posts published at the site, Wrongful Convictions Report on the case of Fr. Mac Rae:
Sexual Abuse or Justice Abuse?
And by Claire Best and Ryan A. MacDonald:
The New Hampshire YDC Scandal and the Trial of Father MacRae
And again by Ryan A. MacDonald:
Police Misconduct: A Crusader Cop Destroys a Catholic Priest
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
Detective James McLaughlin and the Police Misconduct List
The NH ‘Laurie List’ is a once secret list of police misconduct. Ex-Detective James F McLaughlin, who sent a priest to life in prison, now sues to get off the list.
The NH ‘Laurie List’ is a once secret list of police misconduct. Ex-Detective James F McLaughlin, who sent a priest to life in prison, now sues to get off the list.
Editor’s Note: Ryan A. MacDonald has published numerous articles on the sex abuse crisis in the Catholic Church including, “Police Misconduct: A Crusader Cop Destroys a Catholic Priest.” This is a necessary sequel.
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January 17, 2024 by Ryan A. MacDonald
Are you in favor of destroying the lives of Catholic priests under false pretense? If not, please read on. Catholic priest Gordon J MacRae is now in his thirtieth year of wrongful imprisonment after rejecting a 1994 plea deal offer to serve one to two years. I previously wrote at the link cited above about newly emerging evidence in the case. The Wall Street Journal boldly took up this matter in a series of articles by Pulitzer Prize-winning journalist Dorothy Rabinowitz and noted civil rights attorney Harvey Silverglate. Their work exposing this wrongful prosecution and police misconduct is collected at “The Wall Street Journal on the Case of Fr Gordon MacRae.”
Newly emerging evidence came to light with a revelation that the police detective who investigated and testified against Father Mac Rae was added to a previously secret list of officers with dishonesty or police misconduct issues. The list was held in secret by the New Hampshire Attorney General until a court ordered publication of the list in 2022. Detective James McLaughlin was added to the list for “Falsification of Records,” an incident or incidents that occurred in 1985, nine years before the 1994 MacRae trial. Because the behavior was known to state prosecutors at the time of the trial, they were obligated by Supreme Court precedent to report this to Father MacRae’s legal counsel before trial. They failed to do so.
This bombshell was first reported by someone at the New Hampshire Office of the American Civil Liberties Union which had been a plaintiff in a lawsuit that eventually made the “Laurie List” public. Father MacRae himself wrote of this development in “Predator Police: The New Hampshire ‘Laurie List’ Bombshell.”
Police officers placed on the Attorney General’s list have the ability to challenge its publication by petitioning the courts to remove their names for cause. Former Detective McLaughlin filed such a petition so, pending a court hearing, his name was blacked out from the public list just hours after it appeared. New Hampshire courts have allowed officers on the list to file their petitions using “John Doe” pseudonyms. A hearing for McLaughlin — though not a public one — is likely to be scheduled early in 2024.
Not everyone is on board with the notion of a judicial system operating in secret. One judge, a former Senior Assistant Attorney General, has objected to the secret forum in which these removal petitions are being heard. (See “Judge: Laurie List Police Lawsuits Are Being Improperly Sealed”). Judge Will Delker’s published objection cites a fundamental precept of democracy that public officials must be accountable to citizens: “Court records are presumptively open to the public absent some overriding consideration or special circumstance. The party seeking to maintain court records under seal must demonstrate a sufficiently compelling interest that outweighs the public’s right to access.”
New Hampshire reporter Damien Fisher has managed to obtain, through Freedom of Information Act requests, some limited, heavily redacted evidence of the matters before the court in former Detective McLaughlin’s petition. He documented them in a December 18, 2023 article, “Laurie List Lawsuit Matches Former Well-Known Keene Cop’s Record.” To force a reporter to such lengths to obtain public information in public records turns the court system into a sham.
Covering Up for Police Corruption
There is a good deal more in the problematic and unconstitutional practices of Detective James F. McLaughlin than what is currently before the Court in his petition to be removed from the public accountability list, but the public is kept in the dark. Citizens should have an opportunity to address concerns about why his name should remain on that published list, but that is circumvented by secrecy. The public cannot learn the identity of the “John Doe” before the Court. Reporter Damien Fisher was only able to discern this from a careful examination of this particular “John Doe’s” petition.
Additionally, the public cannot obtain a Court date or docket number to have their concerns heard. As a result, pertinent evidence is prevented from coming before the Court. The court of public opinion is a different matter, but no citizen should have to appeal to it in order to obtain justice.
Though not a resident and citizen of the State of New Hampshire, I have researched its laws in regard to the conduct of police. The violations alleged against McLaughlin in the case of Father MacRae alone are many and great. No public entity has investigated these and judges hearing MacRae’s two appeals — a direct State appeal in 1996 and a Writ of Habeas Corpus in 2012 — resulted in rejection without hearing from any witnesses privy to said misconduct.
So if we cannot place it before the Court, we place it before you in the form of official excerpts of the New Hampshire Revised Statutes Annotated, the very State laws that Detective McLaughlin has broken and for which he should be censured. Each is followed by signed Statements given to a former FBI official investigating this case, but in each case no judge has allowed the Statements or witnesses thereof to be heard under oath and on the record in any New Hampshire court.
RSA 105 : 19 — Reports of Misconduct by Law Enforcement Officers
For the purposes of this section, ‘misconduct’ means assault, sexual assault, bribery, fraud, theft, tampering with evidence, tampering with a witness, use of a choke hold, or excessive and illegal use of force.
1. STATEMENT OF STEVEN WOLLSCHLAGER (Alleging Attempted Bribery)
Introduction: Steven Wollschlager was a friend of accuser Thomas Grover. During Detective James McLaughlin’s investigations in 1988 and 1994, Mr. Wollschlager was interviewed. It is unknown whether the interviews were recorded. Wollschlager states that the interview reports misrepresented statements attributed to him that he never made. In a 1994 pre-trial interview, McLaughlin is alleged to have attempted to suborn Wollschlager to commit perjury before a grand jury with the suggestion of “a large sum of money.” Wollschlager reported being lured into agreement, but later recanted, refusing to testify before a grand jury:
“My name is Steven Wollschlager, DOB 12-7-1973. I give this signed statement at my own free will to Investigator James Abbott with no promises or bribes. I am willing to testify to the following statement to proceed in a court of law or otherwise under oath that I am giving facts and details to the best of my memory.
“I have had opportunities during several periods of my life to know Gordon McCrea (sic). Never in all our meetings or conversations was there any inappropriate talk of sex, sex for money, favors, or any other thing related to such.
“My first encounters with Gordon came when I was age 15 and using drugs. Gordon counseled me through Monadnock Family Counseling, maybe three sessions. During this time he also introduced me to some persons in the AA program. At this time there was never anything inappropriate going on, nor did I ever feel uncomfortable for any reason around Gordon.
“In 1988 while in rehab (which Gordon helped my parents get me into), I was interviewed by [Keene] Detective McLaughlin about Gordon. This detective did most of the talking — Did he ever do this or that? — asking me many questions as to whether or not anything inappropriate ever happened with Gordon against me. Never during this time did I say anything to any police officer that Gordon had done anything wrong towards me.
“Years passed and in 1994, before Gordon was to go on trial, I was contacted again by Keene police detectives McLaughlin and Collingworth. I was aware at the time of Gordon’s trial, knowing full well that it was bogus and having heard of the lawsuits and money involved, also the reputations of those who were making accusations. I agreed to meet with the above detectives after being told that I would be reimbursed for my time and gas money.
“Again during this meeting I mostly just listened to scenarios and statements being spoken to me by the police. The lawsuits and money were of greatest discussion and I was left feeling that if I would go along with the story I could reap the rewards as well.
“McLaughlin asked me many times if Gordon ever tried to come onto me sexually or offered me money for any sexual favors. He had me believing that all I had to do was make up a story about Gordon and I could receive a large sum of money as others already had. McLaughlin reminded me of the young child and girlfriend I had and referenced that life could be easier for us with a large amount of money.
“I knew the Grovers’ reputation as well as others involved, many of whom I went to school with. It seemed as though it would be easy money if I would also accuse Gordon of wrongdoing. I left that meeting after being given, I believe, $50, easy money like what would come from lawsuits against McCrae (sic). I was at the time using drugs and could have been influenced to say anything they wanted for money .
“A short time later after being subpoenaed to Court, I had a different feeling about the situation. I did not want to lie or make up stories. After speaking with the Clerk of Courts I was approached by another person. After telling this person that I did not want to be there and I stated Gordon had never done anything wrong towards me sexually or otherwise, I was told I could leave. This person seemed visibly upset that I had nothing to say.”
Signed: Steven Wollschlager October 27, 2008
2. STATEMENT OF DEBRA COLLETT (Alleging Witness Tampering and Tampering with Evidence)
Introduction: Ms. Debra Collett was Thomas Grover’s primary counselor in 1987 at Derby Lodge, a residential drug addiction treatment center located in Berlin, NH. In police interviews with Detective McLaughlin pretrial in 1993/94, Grover claimed to have revealed to Debra Collett that Fr. Gordon MacRae molested him in his teen years. Grover had previously been treated for addiction at Beech Hill Hospital in Dublin, NH in 1985, but his treatment was terminated when he was caught smuggling drugs to sell to other patients. Ms.Collett here reveals that Detective McLaughlin recorded his interviews with her, but neither a report nor the recordings were ever turned over to MacRae’s defense as required.
“I am Debra Collett, DOB 6-17-1952. I am making this Statement to James Abbott, Investigator for Gordon MacRae. My involvement leading to speaking with James Abbott was as Clinical Director at Derby’s Lodge in Berlin, NH. I was individual counselor for Tom Grover when he was a client at Derby Lodge.
“Thomas Grover never revealed to me that Gordon MacRae perpetrated against him. Mr Grover spent a great deal of time being confronted in treatment for his dishonesty, misrepresentation, and unwillingness to be honest about his problems. Thomas Grover did reveal that he had been perpetrated against sexually, but named no specific person except to say that his “step father” or “foster father” molested him. When asked if Thomas meant, “Mr. Grover,” Thomas replied, “yes, among others.”
“Thomas Grover presented as unwilling to join a group of other people who like himself experienced similar difficulties. Instead, he became angry, punched walls, flicked things, and slammed doors to evade and not address his issues.
“When it became evident that [the MacRae case] was going to trial, I was contacted by Keene Police Detectives Clarke and McLaughlin. They questioned me and I had several contacts with them.
“My experience was that neither presented as an investigator looking for what information I had to contribute, but rather presented as having made up their minds and sought to substantiate their belief in Gordon MacRae’s guilt. I experienced Detective Clark as the primary questioner. I was uncomfortable with his repeated stopping and starting the tape recorder when he did not agree with my answers to his questions and his repeated statements that he wanted to put this individual where he belonged, behind bars, that a priest of all people should be punished.
“I confronted Det. Clark about his statements and his stopping and starting the recording of my statement, and his attitude and treatment of me which seemed to include coercion, intimidation, veiled and more forward threats as well as being disrespectful. At that point, and in later dealings, I was overtly threatened concerning my reluctance to continue to subject myself to their treatment with threats of arrest. McLaughlin told me he would personally come to my home, drag me out of it bodily if necessary, and force me to appear in court and testify despite my information to him.
“My overall experience in interacting with these detectives was one of being bullied with their attitude of animosity, anger, and preconception of guilt regarding Gordon MacRae. They presented as argumentative, manipulative, and threatening via use of police power in an attempt to get me to say what they wanted to hear.”
Signed: Debra Collett 05-20-2008
3. STATEMENT OF LEO DEMERS IN A LETTER TO JUDGE ARTHUR BRENNAN (Alleging Witness Tampering and Suppression of Evidence)
Letter dated October 24, 2013:
“My wife, Penny, and I were present in the courtroom throughout most of the trial of Fr. Gordon MacRae. For all these years, I have had many questions about this trial and much that I’ve wanted to clarify for my own peace of mind. I learned recently that both a superior court judge here in New Hampshire and the NH Supreme Court declined to hold a hearing on the evidence and merits of a habeas corpus petition in this case. Now that state courts seem no longer to be involved, I feel more inclined to approach you on what has been bothering me, as you were the presiding judge.
“We saw something in your courtroom during the MacRae trial that I don’t think you ever saw. My wife nudged me and pointed to a woman, Ms. Pauline Goupil, who was engaged in what appeared to be clear witness tampering. During questioning by the defense attorney, Thomas Grover seemed to feel trapped a few times. On some of those occasions, we witnessed Pauline Goupil make a distinct sad expression with a downturned mouth and gesturing with her finger from the corner of her eye down her cheek at which point Mr. Grover would begin to cry and sob on the stand. The lawyer’s questions were never answered.
“I have been troubled about this for all these years. I know what I saw, and what I saw was a clear attempt to dupe the court and the jury. If the sobbing and crying were not truthful, then I cannot help but wonder what else was not truthful on the part of Mr. Grover. If he was really a victim who wanted to tell the simple truth, why was it necessary for him and Ms. Goupil to have what clearly appeared to be a set of prearranged signals to alter his testimony? The jury was privy to none of this, to the best of my knowledge.
“Secondly, I was struck by the difference in Thomas Grover’s demeanor on the witness stand in your court and his demeanor just moments before and after outside the courtroom. On the stand, he wept and appeared to be a vulnerable victim. Moments later, during court recess, in the parking lot he was loud, boisterous and aggressive. One time he even confronted me in a threatening attempt to alter my own testimony during sentencing. …
“I simply believe that, like so many others, Mr. Grover and those coaching him have misled you and your court. You also seemed to rely heavily in your sentencing of MacRae on the investigation and findings of Det. McLaughlin. My wife and I had some firsthand experience with him and his tactics during his investigation. He was not at all interested in the facts or the truth. He attempted to use coercion and bullying tactics to get my wife and me to change the facts we presented to him, facts that did not support any of his preconceived ideas.
“We are not the only persons to have had this experience with him. I have read that Debbie Collett, Thomas Grover’s counselor, outlined in detail how she was threatened and coerced into altering her testimony. Another witness alleges that he was overtly bribed by this detective to accuse MacRae during that investigation.”
Signed: Leo Demers, August 24, 2013
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There is much more alleged of this detective that should come before a Court deciding on his public exposure on the Exculpatory Evidence Schedule or ‘Laurie List.’ As long as the Court allows Mr. James McLaughlin to appear as “John Doe” in any hearing regarding his appearance on the police misconduct list which is meant to be public, citizens are prevented from witnessing to the truth in this regard. None of the people mentioned here have ever been allowed to testify under oath about this detective. Now we know why.
This necessitates a Part 2 of this post, hopefully coming next week.
Meanwhile, please share this article. There is nothing more destructive of the cause of justice and the common good than the noise of too few and the silence of too many.
Pray for justice, and for the integrity of our justice system.
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Editor’s Note: We thank Ryan A. MacDonald for this newest chapter in a continuing struggle for justice. You may also be interested in these related posts:
Police Misconduct: A Crusader Cop Destroys a Catholic Priest
Predator Police: The New Hampshire ‘Laurie List’ Bombshell
New Hampshire Corruption Drove the Fr Gordon MacRae Case
Police Investigative Misconduct Railroaded an Innocent Priest
Keene, NH Det. James McLaughlin celebrates his 350th arrest as a sex-crimes crusader.
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap here to proceed to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”