Fr Gordon MacRae in the Prison Journal of George Cardinal Pell

Shunned by some Catholic media, wrongly imprisoned Fr Gordon MacRae appears prominently in the Prison Journal of Cardinal George Pell published by Ignatius Press.

Editor’s Note: The following is a guest post by Ryan A. MacDonald author of “Truth in Justice: Was the Wrong Catholic Priest Sent to Prison?”

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October 13, 2021

I was incensed recently to learn of the treatment one of Fr Gordon MacRae’s most important recent posts received from a purportedly Catholic online venue. His eye-opening post, “A Catholic Priest 27 Years Wrongly in Prison in America,” was typed, as he described it, “ten minutes at a time here and there” on whatever typewriter wasn’t already in use in the prison library where he works. He had to type half on one machine and the rest on another. He finished it seconds before a deadline for getting it into the mail on time.

And it was a blockbuster, shared to date about 5,000 times on Facebook alone. Some 800 members of Linkedin read it. Over the next week, thousands came to it from around the Globe, including many thousands in the United States. Many who read that post learned of Father G for the first time and were aghast at the story it told.

Then the heavy hammer of jaundiced Catholic judgment fell. With the help of a friend outside, that post was shared at the r/Catholicism community at Reddit which boasts some 129,000 members. A multitude of positive comments poured in, and then suddenly stopped. On September 28, Father MacRae received this message read to him in prison from his Gmail inbox. It was from the unnamed r/Catholicism moderator at Reddit:

“You are permanently banned from participating in r/Catholicism. You can still view and subscribe, but you won’t be allowed to post or comment. Due to the nature of your participation, we cannot permit you to continue participating in the r/Catholicism community.”

This suppression of a much respected voice in the public square is shameful and merciless. I cannot see any difference between this and recent decisions at Twitter, Facebook, and Amazon to cancel voices that do not stick to an established media narrative. The fact that this suppression was done in the name of a self-described Catholic community is an outrage, especially given the conditions under which this priest has to write.

Fr Stuart MacDonald, JCL, the Canon Law advisor for Beyond These Stone Walls, attempted to engage the r/Catholicism moderator with a statement that, despite his imprisonment, Fr MacRae is quite widely considered to be innocent of his charges, has not been dismissed from the clerical state, and has earned the respect of thousands of Catholics including priests and bishops.

Father MacDonald’s intervention was simply ignored.

The Prison Journal of George Cardinal Pell

Now contrast this treatment with that from another prominent Catholic voice in the public square, that of Cardinal George Pell. Formerly the Cardinal Archbishop of Sydney, Australia, Cardinal Pell had been appointed by Pope Francis to serve as Prefect of the Secretariat for the Economy of the Holy See and the Vatican Council of Cardinals, a body of eight close advisors to the pope.

Then, like Father MacRae, Cardinal Pell was tragically accused of “historic” sexual abuse alleged to have occurred decades earlier in Australia. Also like Father MacRae, he was convicted in a sham trial without evidence despite a multitude of inconsistency and fraud surrounding his trial. This, too, was a case shamelessly tried in the media before it ever got to a court of law. The 78-year-old prelate was convicted and sentenced to six years in prison on March 13, 2019. It was, as was the Father MacRae trial, a case of prosecutorial “Trophy Justice.”

On November 3, 1170, King Henry II raged in public against Thomas Becket, Archbishop of Canterbury. The latter had rightly challenged the King’s claim to ultimate authority over Catholic affairs and the discipline of priests. When the King asked aloud, “Will no one rid me of this turbulent priest?” four of his guards took it upon themselves to murder Becket during Mass in the Canterbury Cathedral.

Not that much has changed in a thousand years. Unlike most other Catholic journalists, I am no longer going to make any reference to the “abuse crisis” in the Church. It is now the “accuse crisis” in the Church. Any priest can be “gotten rid of” by a mere accusation of uncorroborated sexual impropriety dating back decades. It is, as Father MacRae described in a stand-out article at Linkedin, “A Weapon of Mass Destruction: Catholic Priests Falsely Accused.”

Many thinking people long suspected, and now know without a doubt, that Cardinal George Pell was entirely innocent of the claims against him. Following a first failed appeal, he served 13 months in the harshness of prison in solitary confinement before sanity returned to Australian justice. Finally, in a unanimous 7-to-0 decision, he was exonerated by the Australian High Court. The victory was not just his alone, but that of the entire Church too long held hostage by the “accuse crisis.”

During his time in prison, Cardinal Pell kept a journal that today has been hailed as a masterpiece of prison writing in the ranks of Saint Paul of Tarsus, Dietrich Bonhoeffer, Father Walter Ciszek, and Saint Thomas More. Archbishop Charles Chaput described the Pell journal with clarity:

“Two lessons emerge from this astonishing work. The first is the length to which a hate-filled judicial process will go against an innocent man. The second is the power of a good man’s endurance in the face of humiliation and poisonous deceit.”

— Archbishop Charles Chaput

Echoing that long before even hearing it, Father MacRae wrote from his own prison cell his first of several articles about this story in defense of Cardinal Pell. He said he wonders today if Cardinal Pell was even aware of his first post about the state of Australian justice: “Cardinal George Pell Is on Trial and So Is Australia.”

Today back in Rome, Cardinal Pell might understandably have every reason to want to distance himself from the grave injustice that befell him, and from the “accuse crisis” in the Church that ensnared him and paved the way for his wrongful conviction. In this, he was not alone. I don’t think there was anyone, except perhaps the Cardinal himself, who pondered and prayed over this injustice more than the wrongly imprisoned Fr Gordon MacRae. So what a shock it was to him when he learned that while in prison Cardinal George Pell had pondered his plight as well.

The following is an excerpt from Prison Journal Volume 2 by George Cardinal Pell (Ignatius Press, 2021):

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From the prison cell of Cardinal Pell - Friday, 2 August 2019:

“By a coincidence, today I received from Sheryl [Collmer], a regular correspondent from Texas, a copy of the 15 May 2019 post on the blog These Stone Walls written by Fr Gordon MacRae. The article was entitled, “Was Cardinal George Pell Convicted on Copycat Testimony?” Fr MacRae was convicted on 23 September 1994 of paedophilia and sentenced to sixty-seven years in a New Hampshire prison for crimes allegedly committed around fifteen to twenty years previously. The allegations had no supporting evidence and no corroboration.

“It is one thing to be jailed for five months. It would be quite another step up, which I would not relish, to spend another three years if my appeal were unsuccessful. But we enter another world with a life sentence. Australia is not New Hampshire, and I don’t believe all the Australian media would blackball the discussion of a case such as MacRae’s.

“The late Cardinal Avery Dulles, SJ, whom I admired personally and as a theologian, encouraged Fr MacRae to continue writing from jail, stating, ‘Someday your story and that of your fellow sufferers will come to light and be instrumental in a reform.’ Fr MacRae recounts the extraordinary similarities between the accusations I faced and the accusations of Billy Doe in Philadelphia, which were published in Australia in 2011 in the magazine, Rolling Stone. Earlier this year, Keith Windschuttle, editor of the quality journal, Quadrant, publicized the seven points of similarity, pointing out that ‘there are far too many similarities in the stories for them to be explained by coincidence.’ [See Keith Windshuttle, ‘The Borrowed Testimony that Convicted George Pell.’ Quadrant, 8 April 2019].

"The author of the 2011 Rolling Stone article was Sabrina Rubin Erdely, no longer a journalist, disgraced and discredited. In 2014 she had written, and provoked a storm which reached Obama’s White House, about ‘Jackie’ at the University of Virginia, who claimed she was gang-raped at a fraternity party in 2012 by seven men. As MacRae points out, ‘The story was accepted as gospel truth once it appeared in print.’ [Note: Rolling Stone later retracted the article in April, 2015]. Jackie’s account turned out to be a massive lie. A civil trial for defamation followed; the seven students were awarded $7.5 million in damages by the jury; and Rolling Stone was found guilty of negligence and defamation.

“The allegations behind the 2011 Rolling Stone article, published in Australia, have also been demolished as false by, among others, Ralph Cipriano’s ‘The Legacy of Billy Doe’ published in the Catalyst of the Catholic League in January-February 2019.

“No one realized in 2015, when the allegations against me were first made to police, that the model for copycat allegations, or the innocent basis for the remarkable similarities, was also a fantasy or a fiction.

“I am grateful to Fr MacRae for taking up my cause, as I am to many others. These include in North America George Weigel and Fr Raymond de Souza and here in Australia Andrew Bolt, Miranda Devine, Gerard Henderson, Fr Frank Brennan, and others behind the scenes.

“I will conclude, not with a prayer, but with Fr MacRae’s opening quotation from Baron de Montesquieu (1742) [from BTSW ‘About’],

‘There is no crueler tyranny than that which is perpetrated under the shield of law and in the name of justice.’”

— George Cardinal Pell, Prison Journal Volume 2, p. 58-60

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Editor’s Note: Please share this important post from Ryan A. MacDonald. After the harsh condemnation Fr MacRae received from rCatholicism at Reddit, he and we were grateful to learn that a recent article from Beyond These Stone Walls received a commendation in the October 2021 issue of Catalyst, the Journal of the Catholic League for Religious and Civil Rights. The citation was for “exposing with clarity the double standard applied when priests are accused.” The article receiving the citation was: Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo

You may also like these other posts from Ryan A. MacDonald:

The Trial of Father MacRae: A Conspiracy of Fraud

The Prison of Father MacRae: A Conspiracy of Silence

The Post-Trial Extortion of Father Gordon MacRae

You may also wish to see our new feature on the BTSW Menu: Voices from Beyond.

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Note from Father Gordon MacRae: Readers may recall that Father Stuart A. MacDonald, JCL, is the volunteer Canon Law advisor for Beyond These Stone Walls. He was also the subject of a post in July, 2021 entitled “Fr Stuart MacDonald and Our Tabloid Frenzy about Fallen Priests.” Father Stuart has since received the approval of his bishop to commence a doctoral degree program in Canon Law. We want to congratulate Father Stuart in this important development and the recognition of his expertise for which we hope to soon be a beneficiary. Please keep Father Stuart in prayer as he pursues this exhaustive program in addition to his parochial ministry.

Saints and Sacrifices: Maximilian Kolbe and Edith Stein at Auschwitz

Saint Maximilian Kolbe and Saint Teresa Benedicta of the Cross — Edith Stein — are honored this week as martyrs of charity and sacrifice.

In a post some years I invited our readers to join my friend Pornchai Moontri and me in a personal Consecration to Saint Maximilian Kolbe’s dual movements: the Militia of the Immaculata and the Knights at the Foot of the Cross. Our Consecration will took place at Mass on the night of August 15, the Solemnity of the Assumption, and the day after Saint Maximilian’s Feast Day. Visit the website of the Militia of the Immaculata for instructions for enrolling in the Militia Immaculata and the Knights at the Foot of the Cross.

We’re very moved by the number of people who have pledged to join us in this Consecration. The invitation remains always open.

Consecration as members of Saint Maximilian’s M.I. or Knights at the Foot of the Cross does not mean I plan to take on any more suffering or that I will never again complain. It does not even mean that I accept with open arms whatever crosses I bear and embrace them.

A person who is unjustly imprisoned must do all in his power to reverse that plight just as a person with cancer must do everything possible to be restored to health. Consecration does not mean we will simply acquiesce to suffering and look for more. It means we embrace the suffering of Christ, and offer our own as a share in it. In the end, I know I cannot empty myself, as Christ did, but I can perhaps attain the attitude of “Simon of Cyrene: Compelled to Carry the Cross,” of which my own is but a splinter.

I have written in the past that history has a tendency to treat its events lightly. The centuries have made Saint Patrick, for example, a sort of whimsical figure. History has distorted the fact that he became the saint he is after great personal suffering. Patrick was kidnapped by Irish raiders at the age of 16, forced from his home and family, taken across the Irish Sea and forced into slavery.

The life and death of Saint Maximilian are still too recent to be subjected to the colored glasses through which we often view history and sainthood. As with nearly all the saints — and with some of us who simply struggle to believe — great suffering was imposed on Maximilian Kolbe and he responded in a way that revealed a Christ-centered rather than self-centered life. What happened to Father Maximilian Kolbe must not be removed from what the Germans would call his “sitz im leben,” the “setting in life” of Auschwitz and the Holocaust. As evil as they were, they were the forges in which Maximilian cast off self and took on the person of Christ.

Scene from the 1978 mini-series “Holocaust”

“And the Winner Is . . .”

Do you remember the television “mini-series” productions of the 1970s and 1980s? After the great success of bringing Alex Haley’s “Roots” to the screen, several other forays into history were aired in our living rooms. One of them was a superb and compelling series entitled “Holocaust” that debuted on NBC on April 16, 1978. It was a brilliant and powerful example of television’s potential.

“Holocaust” won several Emmy Awards for NBC in 1978 for outstanding Limited Series, Best Director (Marvin Chomsky), Best Screenplay (Gerald Green), Best Actor (Michael Moriarty), Best Actress (Meryl Streep) and a number of Supporting Actor and other awards. As a historical narrative, however, “Holocaust” was deeply disturbing and shook an otherwise comfortable generation all too inclined to want to forget and move on. That was a complaint during the famous Nuremberg Trials of 1945 and 1946.

Just two years after the Allied Invasion of Germany and Poland ended the war and exposed the Death Camps, writers complained that Americans had lost interest and were not reading about the Nuremberg Trials. The aftermath of war revealed the sheer evil of the Nazi Final Solution, and it was more than most of us could bear to look at — so many did not look.

As I wrote in “Catholic Scandal and the Third Reich,” there are some who would have you believe that the Catholic Church is to be the moral scapegoat of the 20th Century. Viewing “Holocaust” (the miniseries) would quickly shatter any such revisionist history. Its first episode was so graphic in its depiction of Nazi oppression, and caused me so much anguish, that I struggled with whether to watch the rest.

I was 25 years old when it first aired, and finishing senior year at Saint Anselm College, a Benedictine school in New Hampshire. I was a double major in philosophy and psychology, and was in the middle of writing my psychology thesis on the relationship between trauma and depression when “Holocaust” kept me awake all night.

The morning after that first episode, I sought out a friend, an elderly Benedictine monk on campus who recommended the series to me. I thought he might tell me to turn my television off, but I was wrong. “This happened in my lifetime,” he said. “We cannot run from it. So don’t look away. Stare straight into its heart of darkness, and never forget what you see.”

He was right, and his words were eerily similar to those of biographer, George Weigel, who wrote of Pope John Paul II and his interest in Saint Maximilian Kolbe in Witness to Hope (HarperCollins, 1999):

“Maximilian Kolbe . . . was the ‘saint of the abyss’ – the man who looked into the modern heart of darkness and remained faithful to Christ by sacrificing his life for another in the Auschwitz starvation bunker while helping his cellmates die with dignity and hope.”

— Witness to Hope, p. 447

That was what the Holocaust was: “the modern heart of darkness.” I have been a student of the Holocaust since, but I am no closer to understanding it than I was on that sleepless night in 1978. As I asked in “Catholic Scandal and the Third Reich”:

“How did a society come to stand behind the hateful rhetoric 
of one man and his political machine? How did masses of people become convinced that any ideology of the state was worth the horror unfolding before their eyes?”

We have all been reading about the breakdown of faith in Europe, and about how decades-old scandals are now being used to justify the abandonment of Catholicism in European culture. This is not a new phenomenon. This madness engulfed Europe just eighty years ago, and before it was over, six million of our spiritual ancestors were deprived of liberty, and then life, for being Jews.

Hitler’s “Final Solution” exterminated fully two-thirds of the Jewish men, women, and children of Europe — and millions of others who either stood in his way or spoke the truth. Among those imprisoned and murdered were close to 12,000 Catholic priests and thousands more women religious and other Catholics. The determination to rid Europe of the Judeo-Christian faith did not begin with claims of sexual abuse, and this is not the first time such claims were used to further that agenda.

The Great Lie and Revealed Truth

This of all weeks keeps me riveted on the Holocaust.  It was in this week that two of my dearest spiritual friends were murdered a year apart at Auschwitz by that madman, Hitler, and his monstrous Third Reich.  Father Maximilian Kolbe traded his life for that of a fellow prisoner on August 14, 1941, and Edith Stein — who became Carmelite Sister Teresa Benedicta of the Cross — was dragged from a cattle train and murdered along with her sister, Rosa, immediately upon arrival at Auschwitz on August 9, 1942.

We must not forget this line from Adolf Hitler’s Mein Kampf (Vol. 1, Ch.10, 1925): “The great mass of people … will more easily fall victim to a big lie than to a small one.” In order for a lie to disseminate and prevail, the truth must be controlled. In 1933, the Third Reich imposed the “Editor’s Law” in Germany requiring that editors and publishers join the Third Reich’s Literary Chamber or cease publishing. In 1933 there were over 400 Catholic newspapers and magazines published in Germany. By 1935 there were none.

The Nazi law was imposed in each country invaded by the Reich. In Poland, Father Maximilian was one of many priests sent to prison for his continued writings, but time in prison did not teach him the lesson intended by the Nazis. He was imprisoned again, and he would not emerge alive from his second sentence at Auschwitz. He was not alone in this. Nearly 12,000 priests were sent to their deaths in concentration camps.

“Come, Let Us Go For Our People.”

Edith Stein was the youngest of eleven children in a devout Jewish family in Germany. She was born on Yom Kippur, the Day of Atonement, on October 12, l891. As a young woman, Edith broke her mother’s heart by abandoning her Jewish faith in adolescent rebellion. She was also brilliant, and it was difficult to win an argument with her using reason and logic. She was a master of both.

Edith received her doctorate in philosophy under the noted phenomenologist, Edmund Husserl, and taught at a German university when the Nazis came to power in 1933. During this time of upheaval, Edith converted to Catholicism after stumbling across the autobiography of Saint Teresa of Avila. “This is the truth,” Edith declared after reading it through in one sleepless night. A few years after her conversion, Edith Stein entered a Carmelite convent in Germany taking the name Sister Teresa Benedicta of the Cross (Blessed by the Cross).

March 27, 1939 was Passion Sunday, the beginning of Holy Week. In response to a declaration of Adolf Hitler that the Jews would bring about their own extinction, Sister Teresa Benedicta of the Cross wrote a private note to her Carmelite superior. She offered herself in prayer as expiation against the Anti-Christ who had cast all of Europe into a spiritual stranglehold. In her letter to her superior, Sister Teresa offered herself as expiation for the Church, for the Jews, for her native Germany, and for world peace.

As the Nazi horror overtook Europe, Sister Teresa grew fearful that she was placing her entire convent at risk because of her Jewish roots. Edith was then assigned to a Carmelite Convent in Holland. Her sister, Rosa, who also converted to Catholicism, joined her there as a postulant.

Catholics in France, Belgium, Holland and throughout Europe organized to rescue tens of thousands of Jewish children from deportation to the Death Camps. Philip Friedman, in Roads to Extinction: Essays on the Holocaust (The Jewish Publication Society, 1980) commended the Catholic bishops of the Netherlands for their public protest about the Nazi deportation of Jews from Holland. In retaliation for those bishops’ actions, however, even Jews who had converted to Catholicism were rounded up for deportation to Auschwitz.

A 2010 book by Paul Hamans — Edith Stein and Companions: On the Way to Auschwitz — details the horror of that day. Hundreds of Catholic Jews were arrested in Holland in retaliation for the bishops’ open rebellion, and most were never seen again. This information stands in stark contrast to the often heard revisionist history that Pope Pius XII “collaborated” with the Nazis through his “silence.” He was credited by the chief rabbi of Rome, Eugenio Zolli, with having personally saved over 860,000 Jews and preventing untold numbers of deaths.

The last words heard from Sister Teresa as she was forced aboard a cattle car packed with victims were spoken to her sister, Rosa, “Come, let us go for our people.” On August 9, 1942, Sister Teresa emerged from the cramped human horror of that cattle train into the Auschwitz Death Camp to face The Sorting.

Nobel Prize winner and Holocaust survivor Elie Wiesel described The Sorting:

“How do you describe the sorting out on arriving at Auschwitz, the separation of children who see a father or mother going away, never to be seen again? How do you express the dumb grief of a little girl and the endless lines of women, children and rabbis being driven across the Polish or Ukranian landscapes to their deaths? No, I can’t do it. And because I’m a writer and teacher, I don’t understand how Europe’s most cultured nation could have done that.”

That August 9th, Edith Stein went no further into the depths of Auschwitz than The Sorting. Some SS officer glared at this brilliant 50-year-old nun in the tattered remains of her Carmelite habit, and declared that she was not fit for work. This woman who had worked every day of her life, who taught philosophy to Germany’s graduate students, who scrubbed convent floors each night, was determined to be “unfit for work” by a Nazi officer who knew it was a death sentence.

Edith and Rosa were taken directly to a cottage along with 113 others, packed in, the doors sealed, and they were gassed to death. Their remains, like those of Maximilian Kolbe a year earlier, went unceremoniously up in smoke to drift through the sky above Auschwitz. And Europe thinks it would be better off now without faith!

“Thus the way from Bethlehem leads inevitably to Golgotha, from the crib to the Cross. (Simeon’s) prophecy announced the Passion, the fight between light and darkness that already showed itself before the crib … The star of Bethlehem shines in the night of sin. The shadow of the Cross falls on the light that shines from the crib. This light is extinguished in the darkness that is Good Friday, but it rises all the more brilliantly in the sun of grace on the morning of the Resurrection.

“The way of the incarnate Son of God leads through the Cross and Passion to the glory of the Resurrection. In His company the way of everyone of us, indeed of all humanity, leads through suffering and death to this same glorious goal,”

— Edith Stein/Sister Teresa Benedicta of the Cross