Does Stephen Hawking Sacrifice God on the Altar of Science?
Gordon MacRae Fr. Gordon J. MacRae Gordon MacRae Fr. Gordon J. MacRae

Does Stephen Hawking Sacrifice God on the Altar of Science?

. . . I do not count Stephen Hawking among them. Contrary to what the news media is lifting out of his latest book - and out of context - Stephen Hawking does not denounce God, nor does he claim to have proven that God does not exist. The exact quote that so many in the media now read into from his WSJ article cited above, and from his book is this: "The discovery recently of extreme fine tuning of so many laws of nature could lead some back to the idea that the grand design is the work of some grand Designer. Yet the latest advances in cosmology explain why the laws of the universe seem tailor-made for humans, without the need for a benevolent creator." . . .

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Breaking News: I Got Stoned with the Pope!
Gordon MacRae Fr. Gordon J. MacRae Gordon MacRae Fr. Gordon J. MacRae

Breaking News: I Got Stoned with the Pope!

. . . Perhaps NBC sensed the line of decency was breached a few weeks ago when it apologized to The Catholic League and the world for a scandalous and libelous smear against Pope Benedict XVI on its affiliate news channel, MSNBC. We owe a debt of gratitude to Bill Donohue and The Catholic League for not letting this one pass. It is also no coincidence that the lurid stories of priestly sex abuse and papal complicity rose to a frenzy in the U.S. in the same weeks that tax-payer funded abortion was being argued in the Obama health care bill. Writer and art historian Elizabeth Lev made this same point in a brilliant essay on PoliticsDaily.com entitled "In Defense of Catholic Clergy (Or Do We Want Another Reign of Terror?)" Ms. Lev cited English statesman, Edmund Burke's 1790 commentary on Catholic witch hunts during the French Revolution: "What would Edmund Burke make of the headlines of the past few weeks …? In 1790, Burke answered ... 'It is not with much credulity I listen to any when they speak evil of those they are going to plunder.' What would he think of the insistent attempt to tie [a] sexual abuser to the Roman pontiff himself through the most tenuous of links … as the present sales of Church property to pay settlements swell the coffers of contingent-fee lawyers and real estate speculators …?" . . .

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