Saint Maximilian Kolbe and the Gift of Noble Defiance
Pornchai Moontri looked on the death chamber of Maximilian Kolbe and saw devouring jaws of evil. I saw that evil too, but choking on a brave soul’s noble defiance.
Marking 30 Years of Priesthood: If I Knew Then What I Know Now!
. . . But make no mistake, we will suffer for it. The signs are all around us, and there is no escaping it. Our culture is in for some very hard times. The role of the Church and priesthood in Western Culture is going to be severely tested, and we stand at the precipice. Much of what we have taken for granted in terms of freedoms and rights is about to fall from under us. We are on the verge of cultural disaster, and the faith that our world now laughs at will – if it stands fast – usher the world through another Dark Age. . .
Pornchai Moontri: The Duty of a Knight - To Dream the Impossible Dream
. . . Editor's Note: The following is a guest post written by Pornchai Moontri. . . . I was a teenager when I went to prison. Over the years, I was sent back to solitary confinement over and over, for up to three-and-a-half years at a time, because I was so hostile. The longer I was there each time, the more inhuman I felt and became. Living for years on end in solitary confinement joined with the guilt I felt for the life I took during a struggle when I was 18 years old. So I just gave up on myself as a human being. I sank to the very bottom of the prison I was in, and stayed there. Then in the spring of 2005, after almost 14 years in and out of solitary confinement, I was told that I was to be shipped to another prison in another state. I sat for 10 months alone in my cell wondering about whatever hell was coming next, and I told myself I didn't care what comes next. Then one day, guards in riot gear came and chained me up. . . .
Down the Nights and Down the Days: Advent for a Prisoner Priest
. . . Offering Mass in a prison cell is a little like offering Mass in a battlefield. We don't have the luxury of an altar, and must make do with what we've got - which isn't much. In the middle of the floor in this eight-by-twelve-foot cell are two concrete stumps that protrude about two feet out of the concrete floor. Just inches to one side of my stump is an iron bunk, and inches to the other side is a concrete counter protruding sixteen inches from the stone cell wall. At first, I offered Mass sitting on the concrete stump with my Mass kit spread at the edge of my bunk. One of my treasures is a Hammond World Atlas. Whenever TSW readers post comments that mention where they are, Pornchai and I like to find their town or city in the Atlas. So far, we have had readers from 31 countries. . . .
SNAP Judgements Part I: Catholic Priests Among the Public Ruins
. . . It’s also time to cease giving any credence whatsoever to groups using "victimhood" to mask a devious agenda. In just about every news account of Catholic scandal since 2002, the news media gives the last and loudest word to representatives of SNAP - the Survivors’ Network of those Abused by Priests - whose spokespersons stand ever ready to condemn the Catholic Church, the priesthood, the bishops, the Pope, and even Catholics in the pews for still being Catholics in the pews. SNAP has become an inexhaustible source of the story the news media wants - and the media has discovered that SNAP will never tire of condemning the Catholic Church for still standing even in the face of SNAP's self-serving rhetoric. It's a marriage made in . . . well, certainly not Heaven. SNAP is now a part of the problem and should be treated as such. Its sole goal is to denigrate me, you, and our shared faith, and it plans to do so until the entire Church is bankrupt. It's time to stop listening to SNAP. This group surrendered its moral credibility when it confused justice with vengeance by promoting only the latter, it advocates for a never-ending state of victimhood for its adherents. That is not true advocacy. . . .
Protect Us from All Anxiety: Nightmares and Dreamscapes in the Desert
. . . A few days ago, Pornchai and our friend, Donald, were in our cell talking about anxiety in prison. I told them of the awful dream I had. Donald suggested that I must feel really let down by being left to face the mob alone on the steps of the Church. Then Pornchai said, "I disagree. He wasn't alone at all." I was really thunderstruck by Pornchai's insight, and I believe he was right. The dream wasn't about the obvious source of my anxiety, the mobs pointing fingers of accusation, but rather about the fact that I am not alone in my anxiety, that Christ is there with me. How could I not see it? I see the same dark dream now in a completely different light. The next day, Pornchai brought up the "Libera Nos" prayer again, and asked me about the "protect us from all anxiety" part. It is rare that Pornchai speaks about his past, but he told me about his ongoing problem with anxiety. Living in the same cell, I have been aware of some of the times he awakens in the night in the steel bunk four feet above me, and I can feel the anxiety and pain in those times. Pornchai sleeps with his Saint Maximilian Kolbe medal hanging on the stone wall just inches from his face. I have seen him clutching it in the night. . . .