Inherit the Wind:  Pentecost and the Breath of God
Gordon MacRae Fr. Gordon J. MacRae Gordon MacRae Fr. Gordon J. MacRae

Inherit the Wind: Pentecost and the Breath of God

. . . Most people don't know that "Inherit the Wind," - both the play and the classic 1960 Spencer Tracy film - first borrowed the title from the Book of Proverbs: "He who troubles his household will inherit the wind, and the fool will be servant to the wise." (Proverbs 11:29). It's just possible that the Book of Proverbs itself borrowed the phrase from an even more ancient source: the followers of Pazuzu, the Assyrian god of wind and pestilence. In some ancient Mesopotamian religions, "an ill wind" carried the spirits of demons, and so to inherit the wind could mean generations of suffering for one person's sin. . . .

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Simon of Cyrene, the Scandal of the Cross, and Some Life Sight News
Gordon MacRae Fr. Gordon J. MacRae Gordon MacRae Fr. Gordon J. MacRae

Simon of Cyrene, the Scandal of the Cross, and Some Life Sight News

. . . "The Passion of the Christ" depicted Simon of Cyrene just as I have always imagined him: resentful, even bitter at first, about the Cross he was compelled to bear. He was simply a man on his way to something else when fate, on that day, pulled him out of the crowd and into the Fifth Station of the Way of the Cross. In his inspired and inspiring new book, Jesus of Nazareth: Holy Week (Libreria Editrice Vaticana, 2011), Pope Benedict XVI underscored the historical necessity of Simon of Cyrene's role: "The fact that Simon of Cyrene had to carry the cross-beam for Jesus, and that Jesus dies so quickly, may well be attributable to the torture of scourging, during which other criminals sometimes would already have died." (p.198). Critics of "The Passion of the Christ" deride it for its graphic and violent depiction of the scourging and crucifixion of Christ. It is an event of history, however, and it was not a gentle, civil affair. By the end of Simon's brief journey with Christ, he was changed. In the film, he was now compelled from within himself to remain there with Christ, to finish it. . . .

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