Drinking from the Saucer

In her memoir, Drinking from the Saucer, Charlene Duline wrote that she is a survivor of child sexual abuse. Today she fights for justice for falsely accused priests.

+ + +

Note from Father Gordon MacRae: You may have noted from my recent post, “Maximilian Kolbe: The Other Prisoner Priest in My Cell,” that this blog began in August, 2009, at the behest of someone who wanted to help fight for my freedom. That person is Charlene C. Duline. Retired from a distinguished career with the U.S. State Department, Charlene was working on publishing a memoir of her remarkable life when she insisted that I ran out of excuses for not having a voice in the public square. My voice would not have existed without her. On August 13, 2009, I wrote a short post to honor her on her birthday. Today Charlene is fully retired with Emeritus status as our Editor. I want to reprise that earlier post as she celebrates another birthday in the Vineyard of the Lord. I cannot reveal how many birthdays she has had. There would be hell to pay!

+ + +

August, 2009 — You may not know it, but if you are reading Beyond These Stone Walls, you owe a debt of thanks, in part — or blame, as the case may be — to Charlene C. Duline.

Seven years into a comfortable retirement after an unprecedented career as a diplomat in foreign service for the U.S. State Department, Charlene waded into the midst of the U.S. Catholic sex abuse scandal.

When the loudest “reform” groups were assuming the rhetoric of lynch mobs against priests who were accused, Charlene called for another kind of reform: a courageous and faithful application of the Gospel of Mercy and Truth to the wounds that had been laid bare in our Church.

In 2008, Charlene Duline, a convert to Catholicism, published her memoir, Drinking from the Saucer.

Her’s has been a life of many courageous stands.  Before the Civil Rights movement became part of our national consciousness in 1962, Charlene became the first African-American woman from Indiana to be accepted in the nascent Peace Corps. After a two-year posting in Peru, Charlene took on successively senior diplomatic posts representing the U.S. State Department in Haiti, Liberia, Tanzania, Swaziland, Panama, and the United Nations Headquarters in New York, and finally Washington, DC.

A graduate of the University of Indiana with a Bachelor of Arts in Journalism, Charlene also holds a Master of International Studies degree from Johns Hopkins University.

One would think she had done enough.  Toward the end of Drinking from the Saucer, Charlene described her concern for imprisoned  and discarded priests:

“After one priest had been killed in prison, I wondered how others were faring. I searched the internet to find out where some were incarcerated … I demanded to know why our Church officials have never asked for prayers and forgiveness for them.”

As I juxtapose, today, Charlene’s decision to reach out to convicted and incarcerated priests, with the more vindictive voices of the self-described “faithful,” I can’t help but consider the well known Gospel Parable of the Good Samaritan. [Luke: 25-37]

A man is left beaten by robbers [yes, from my perspective, the analogy holds].  A priest and Levite pass by in fear that helping the wounded man will leave them ritually impure under the law.  The Samaritan becomes the only person free to obey the higher law, to be a neighbor to the discarded and stranded.

In his profound book, Jesus of Nazareth, Pope Benedict XVI wrote of this same parable:

“The Samaritan … shows me that I have to learn to be a neighbor deep within, and that I already have the answer in myself. I have to become someone in love, someone whose heart is open to being shaken up by another’s need. Then I find my neighbor, or better that I am found by him”

Jesus of Nazareth, p 197

Charlene has learned something about mercy.  The lesson did not come cheap, as her memoir describes.  Only such a wounded healer could call upon the Church’s shepherds with the force of having lived the Gospel of Mercy, to refine the voices they are listening to in all this.  “What kind of shepherds,” she wrote. “abandon their sheep when they make a misstep.”

Charlene’s birthday is August 13th, the day before we honor our Patron Saint, Maximilian Kolbe — the date of his execution in prison.  Her memoir concludes, not about herself, but about us, the discarded:

“May they feel His Presence today, and every day.”

+ + +

August, 2023 — Charlene lent her fiery voice again to this cause in recent months with her riveting guest post, “Dying in Prison in the ‘Live Free or Die’ State'.”

And beyond all this, she became Godmother to Pornchai Maximilian Moontri.

Previous
Previous

Excerpt: From the Prison Journal of George Cardinal Pell

Next
Next

Transfiguration Behind These Stone Walls