Father Benedict Groeschel at EWTN: Time for a Moment of Truth
. . . We should not refute his decision to step down, but we who are loyal to any semblance of truth and witness to the Gospel must not allow to stand the cloud of doubt under which he now removes himself from EWTN's important television ministry. To paraphrase Sheriff Buford Pusser in my post, "Walking Tall: The Justice Behind the Eighth Commandment," if we let America's self-serving, self-righteous, and spiritually bankrupt news media have the last word on Father Benedict Groeschel, "then we give 'em the eternal right to do the same damn thing to anyone of us!" . . .
Thy Brother's Keeper: Why Wrongful Convictions Should Matter to You
. . . I was sitting in a county jail awaiting sentencing to prison. I was cut off from everyone. My Diocese would not even accept my collect calls. My own lawyers told me I had no choice. What meager assets I had were exhausted on the first trial. So, post-trial, I entered into what I called - then and now - "a negotiated lie." It was a lie that was extorted from me, but the lie was not mine alone. If you've read my post, "The High Cost of Innocence," you know that even then the pressure never ended. Prison itself has any number of sanctions to further punish those who do not admit guilt. I spent five years confined to a cell housing seven other prisoners because I would not admit guilt. The notion that men in prison always claim to be innocent is a myth. There are dire consequences for such a claim. . . .
Sticks and Stones: My Incendiary Blog Post on Catholic Civil Discourse
. . . In the online world, we can be anyone or no one at all. We can light fires with our words, or we can fan an inferno lit by someone else. We are free to write with the assurance that no one out there knows who we are, or can suspect what is truly in our hearts. We can strip the Beatitudes from our soulful existence, and let anger and disdain run amok. We can take a rumor and run with it without ever stepping for a single moment into the shoes of the subjects of our contempt. We can delude ourselves into kneeling before God with thanks that we are truly unlike that tax collector over there on the other side of the Church. We can pat ourselves on the back believing that his sin, now in the open, is so much worse than our own, still hidden behind the veil of cyberspace - hidden from everyone but God. . . .