Indicted We Stand: Penance, Penn State, and Catholic Culture
. . . It should have been a solemn and somber affair. That cheer seemed more a response to a contest in the Roman Coliseum than the exercise of justice in an American court of law. Are there really winners and losers in this story? Like many prisoners, I followed the Jerry Sandusky trial carefully, and I believe justice was indeed accomplished inside that courtroom. But not outside. The cheers and jeers of that crowd had no place in the administration of American justice. I was glad to hear one newscaster say he was embarrassed for his own peers who stood there to focus on the cheers. . . .
SNAP Judgements Part I: Catholic Priests Among the Public Ruins
. . . It’s also time to cease giving any credence whatsoever to groups using "victimhood" to mask a devious agenda. In just about every news account of Catholic scandal since 2002, the news media gives the last and loudest word to representatives of SNAP - the Survivors’ Network of those Abused by Priests - whose spokespersons stand ever ready to condemn the Catholic Church, the priesthood, the bishops, the Pope, and even Catholics in the pews for still being Catholics in the pews. SNAP has become an inexhaustible source of the story the news media wants - and the media has discovered that SNAP will never tire of condemning the Catholic Church for still standing even in the face of SNAP's self-serving rhetoric. It's a marriage made in . . . well, certainly not Heaven. SNAP is now a part of the problem and should be treated as such. Its sole goal is to denigrate me, you, and our shared faith, and it plans to do so until the entire Church is bankrupt. It's time to stop listening to SNAP. This group surrendered its moral credibility when it confused justice with vengeance by promoting only the latter, it advocates for a never-ending state of victimhood for its adherents. That is not true advocacy. . . .
The High Cost of Father Marcial Maciel, and Why I Resent Paying It!
. . . I can only conclude that there were agendas at work that went far beyond simply telling the truth about Father Maciel. I hope I'm not the only person to notice that all the evidence against him seemed to surface just in time to attempt to derail the Beatification of Pope John Paul II who presumed - just as he should have done - Maciel's innocence absent proof of his guilt or an admission of guilt. There was neither. But for my purposes, the cost of Father Maciel is clear. The Constitution and Church law notwithstanding, the true cost of Father Maciel is to rob any accused Catholic priest of a presumption of innocence. It is the worst possible example of the Catholic Church in America caving into the prejudices of pop culture. I witness the cost of Father Maciel every day. A number of prominent Catholics who once openly supported my defense have been silenced since post-mortem evidence surfaced of Fr. Maciel's bizarre double life and lifestyle. Some Catholics who held out a presumption of his innocence, without solid evidence to the contrary, have been burned by the stinging rebukes they've received from all corners in the Catholic media once that evidence began to surface. . . .